The former Prime Minister and professor Mr Xenophon Zolotas had made two speeches in Washington (on 26 September 1957 and on 2 October 1959), which remained as just amazing. Cause as for this was not only their content but also their language.
It is supposed that the language of reasons was English. In effect however, with the abstraction of few contacts, articles and intentions the language is Greek.
His audience constituted the participants at a conference of International Bank of Reconstruction and Growth and they did not face then no problem in the comprehension of oral text where read the Greek professor.
We mention the second reason (2 October 1959) and Greek the "transcription"…
It is Zeus' anathema on our epoch and the heresy of our economic method and policies that we should agonize the Skylla of nomismatic plethora and the Charybdis of economic anaemia.
It is not my idiosyncracy to be ironic or sarcastic but my diagnosis would be that politicians are rather cryptoplethorists. Although they emphatically stigmatize nomismatic plethora, they energize it through their tactics and practices. Our policies should be based more on economic and less on political criteria. Our gnomon has to be a metron between economic strategic and philanthropic scopes.
In an epoch characterized by monopolies, oligopolies, monopolistic antagonism and polymorphous inelasticities, our policies have to be more orthological, but this should not be metamorphosed into plethorophobia, which is endemic among academic economists.
Nomismatic symmetry should not antagonize economic acme. A greater harmonization between the practices of the economic and nomismatic archons is basic.
Parallel to this we have to synchronize and harmonize more and more our economic and nomismatic policies panethnically. These scopes are more practicable now, when the prognostics of the political end economic barometer are halcyonic.
The history of our didimus organization on this sphere has been didactic and their gnostic practices will always be a tonic to the polyonymous and idiomorphous ethnical economies. The genesis of the programmed organization will dynamize these policies.
Therefore, I sympathize, although not without criticism one or two themes with the apostles and the hierarchy of our organs in their zeal to program orthodox economic and nomismatic policies.
I apologize for having tyrannized you with my Hellenic phraseology. In my epilogue I emphasize my eulogy to the philoxenous aytochtons of this cosmopolitan metropolis and my encomium to you Kyrie, the stenographers."
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